It is so hard losing a loved one and this is especially so if not lived a full life but it was cut short. A Rabbi funeral in Jewish cases is what is called for and knowing a bit about the ceremony itself can leave one relaxed that all is taken care of. There is a set procedure that makes up the funeral and some of these points are noted here.
Many find the laws meaningful and in keeping with practices that have been passed down for millenia. Some choose to keep these and to abide by them as they help with the grieving process. Others stick to customs that their parents had and some of these include wearing socks only around the home and covering hanging mirrors and paintings.
Some also go so far as to cover mirrors and paintings hanging on the walls of the home as a sign of mourning. Some wear only socks around the house. These are traditions that are not practiced by all but for some, they have been handed down for the passed hundred of years.
The burial is not a lengthy process and usually takes about half an hour from start to finish. Prior to burial the body of the deceased is washed in a process known as Tahara. There are designated Jews who do this as an act of charity and it is considered a big Mitzvah or commandment in doing this.
It is also customary to cover hanging mirrors and paintings in the home in order to make it known that the house is in a state of mourning. The burial itself is not a lengthy process and usually all in all lasts about three quarters of an hour. Family and friends escort the coffin to the grave site upon which prayers are said out of the book of Tehillim whilst the Rabbi eulogizes.
In some communities, a piece of clothing worn is cut as a sign of mourning after which blessings are recited in honor of the dead. Once arriving at the gravesite, a Rabbi says a few words and says psalms out of the book of Tehillim. This book was written by King David many centuries ago and many find in it the healing they require.
Once prayers have been said mourners will say a prayer for the dead known as Kaddish. This prayer will be said for the next eleven months whilst mourners attend Synagogue for morning, noon and evening prayers. It is in respect of the dead so that their soul may be elevated and granted peace in the next world.
It is a time of reflection and remembrance when family members grieve and remember the good times that they had with the deceased. It should also be realised that this life is short and that the soul continues its journey in the next world or world to come. Getting a Rabbi to help and assist is essential when times such as these arise.
Many find the laws meaningful and in keeping with practices that have been passed down for millenia. Some choose to keep these and to abide by them as they help with the grieving process. Others stick to customs that their parents had and some of these include wearing socks only around the home and covering hanging mirrors and paintings.
Some also go so far as to cover mirrors and paintings hanging on the walls of the home as a sign of mourning. Some wear only socks around the house. These are traditions that are not practiced by all but for some, they have been handed down for the passed hundred of years.
The burial is not a lengthy process and usually takes about half an hour from start to finish. Prior to burial the body of the deceased is washed in a process known as Tahara. There are designated Jews who do this as an act of charity and it is considered a big Mitzvah or commandment in doing this.
It is also customary to cover hanging mirrors and paintings in the home in order to make it known that the house is in a state of mourning. The burial itself is not a lengthy process and usually all in all lasts about three quarters of an hour. Family and friends escort the coffin to the grave site upon which prayers are said out of the book of Tehillim whilst the Rabbi eulogizes.
In some communities, a piece of clothing worn is cut as a sign of mourning after which blessings are recited in honor of the dead. Once arriving at the gravesite, a Rabbi says a few words and says psalms out of the book of Tehillim. This book was written by King David many centuries ago and many find in it the healing they require.
Once prayers have been said mourners will say a prayer for the dead known as Kaddish. This prayer will be said for the next eleven months whilst mourners attend Synagogue for morning, noon and evening prayers. It is in respect of the dead so that their soul may be elevated and granted peace in the next world.
It is a time of reflection and remembrance when family members grieve and remember the good times that they had with the deceased. It should also be realised that this life is short and that the soul continues its journey in the next world or world to come. Getting a Rabbi to help and assist is essential when times such as these arise.
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